“Long, interrupted, alert practice
is the firm foundation for restraining the fluxuations” says Patanjali, and my
numerous other coaches from the past (but not always in such a wise and well-chosen
words). We’ve all heard it: “practice makes perfect- no, perfect practice makes perfect” and now we must be told by an
ancient sage too?! If I’ve learned anything through the philosophical
discussion portion of class, it’s that Patanjali is pretty much always right
when it comes to yoga, and so I came to the conclusion not to overlook sutra
I.14 as cliché.
It turns out that the type of
practice that Patanjali is talking about is much more specific than the simple repetition
of an action, because he’s talking about the actual physical practice of
performing yoga poses. This context brings us back to the deeper ideas that
yoga rests on, that we perform the poses to still the mind. This particular
sutra expounds further into how the calming of the mind occurs and, in a way,
links the actual practice of yoga poses to the ideas Patanjali has been
discussing.
To me, sutra I.12 means that when I
practice my poses, I must truly focus on the actual pose, rather than how
others look doing it, or how the room feels, or whether or not it’s almost time
to rest. Patanjali tells me that the only way to reap the rewards of yoga is to
pay attention to the pose while I perform, which brings us back to my less
eloquent coaches of the past. All my soccer, wrestling, swimming, and football
coaches told me to practice often. They emphasized practice above all else, but
didn’t always specify how crucial the mindfulness of the practice is to
achieving results. Although I should “practice, practice, practice” my yoga
poses, I must also remember Patanjali’s advice to practice in a meaningful and
focused way.
You are right about the importance of focus in addition to practice.
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